-
1 dýrka
* * *(að), v.1) to exalt, glorify (guð dýrkaði son sinn);2) to celebrate (dýrka þenna dag); dýrka hátíð es = halda hátíð es;3) to worship (far þú með mér at dýrka dróttin guð þinn); to pray one reverentially (kastar hón sér fram á gólfit fyrir fœtr konungi ok dýrkaði hann);refl., dýrkast, to magnify oneself, to glory; sá er dýrkast, dýrkist hann með guði, he that glorieth, let him glory in the Lord.* * *(and dýrðka), að, with acc. to worship, Stj. 103: to glorify, Ver. 6; d. Drottinn Guð þinn, Stj. 4. 58; d. Guðs orð, 655 C. 15; d. kenning postulanna, 14: to celebrate, d. þenna dag. Hom. 8: to exalt, nú er tíð Drottinn, sú er þú d. oss ambáttir þínar, Blas. 47; ek em Guð sá er þik dýrkaða’k, ok mun ek enn d. þik, 50: hann dýrkaði válaðan, Greg. 24; d. e-n með e-u, Fms. x. 315; d. e-n, to pray one reverentially; hón kastar sér fram á gólfit, dýrkaði hann, svá segjandi, Stj. 522. 2 Sam. xiv. 4; hence the common Icel. phrase, vertu ekki að d. hann, don’t beg ( coax) him.2. reflex. to magnify oneself; þá mundu Gyðingar dýrkask í sjálfum sér, Stj. 392; hirð eigi þú maðr at d. í krafti þínum, thou man, glory not in thy strength, Hom. 8; sá er dýrkask, kvað Paulus postuli, dýrkisk hann með Guði, 23: in pass. sense, Fms. xi. 415; dýrkaðisk þolinmæði réttlátra, Hom. 49; verit ér þolinmóðir litla stund, at ér dýrkisk, 623. 32. In N. T. and mod. eccl. writers the Gr. δοξάζειν is sometimes rendered by dýrka, e. g. Matth. v. 16. -
2 dÿrka, dá
-
3 dÿrkun, tilbeiîsla
-
4 BLÓTA
* * *I)(blœt; blét, blétum; blótinn), v.1) to worship, to worship with sacrifice, with acc. of that which is worshipped; blóta hof, lund, fors, heiðit goð, álfa, heiðnar vættir, lifandi menn, to worship temple, grove, waterfall, &c.; very rare with dat. (blóta goðum);2) to sacrifice, with dat. of the object sacrificed (blóta mönnum ok fé); absol., blóta til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind.(að), v.1) = blóta (blœt, etc.);refl., blótast, to go about swearing.* * *in old use a strong (and originally a redupl.) verb, blóta—blét—blétu—blótinn; pres. blœt, and with the suffixed negative blœtka ( I worship not), Stor. 22 (the Ed. wrongly blotka, without change of vowel); this form also occurs K. Þ. K. (Kb.) ch. 7, the Ed. 1853 has wrongly blœt(a)r, but a few lines below blótar (weak), probably altered from blœtr; pret. sing. blét, Hkr. (Yngl.) 56, 269; pl. blétu, 56; subj. blétim, 623. 61; imperat. blótt, Am. 75; part. blótinn, and sup. blótið are freq., Hkr. i. 34, 35, 239, Landn. 47, Fas. i. 255: more freq. weak, blóta, að; pres. blótar, blótast, Fas. i. 87, Fbr. 78; pret. blótaði, Landn. 224, 291, 322, Bs. i. 6 (Kr. S.), Nj. 272, Gísl. 140, Fær. 272, Fas. i. 463, 531, Bret., Fms. ii. 263, Hkr. i. 34, 35, Ísl. ii. 109, Fs. 50; only the weak sup. and part. are rare in old writers; blótuð, Hom. 153 (Norse); blótað (sup.), Bs. i. 5 (paper transcript); in Yngl. S. Hkr. i. 34, 35, Unger’s Edition has the old form blét, blótið, but Cod. Fris. l. c. the later mod. form.: [Ulf. blotan (redupl. verb) = λατρεύειν, σέβεσθαι, cp. guþbloteins = παράκλησις, guþblostreis = θεοσεβής; A. S. blôtan = immolare; O. H. G. blozan; the root is probably akin to bletsian, Engl. to bless]:—gener. to worship, to worship with sacrifice; with acc. of the being worshipped, but dat. of the object sacrificed; thus b. hof, lund, fors, goð, álfa, vættir, to worship temple, grove, force, gods, elves, beings; but b. mönnum, þrælum, kvikendum, to sacrifice with men, thralls, beasts, i. e. to sacrifice, slay them: also used absol.:I. with acc. or absol. to worship; skal Þórólfr b. ok leita heilla þeim bræðrum, Eg. 257, 623. 61, Landn. 40, Hkr. i. 34 sqq., Fs. 41; heiðnar vættir, Nj. 272, Fær. 139, cp. Bret. 84, 94, Landn. 36, Ib. ch. 7, Bs. i. 25; b. til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind, Hkr. i. 239, 34, 56, 11. 97, Fs. 173: of the worship of natural objects, at Giljá stóð steinn ( a stone), er (acc.) þeir frændr höfðu blótað, Bs. i. 5, Harð. S. Ísl. ii. 109; hann blótaði lundinn, he worshipped the grove (cp. Tacitus, sacrum nemus), Landn. 224; hann blótaði forsinn, 291: worship of men (rare), Gríms sonar þess er blótinn var dauðr fyrir þokkasæld ok kallaðr Kamban, 47, Fb. ii. 7; þau vóru bæði blótuð, Edda 83: b. hof, in the phrase, heiðnir menn hof b., Grág., Ísl. ii. 381; blót er oss ok kviðjat, at vér skulum eigi b. heiðit goð, né hauga né hörga, N. G. L. i. 18: worship of animals, Ögvaldr konungr blét kú eina, Hkr. i. 269, Fas. i. 255.β. with dat. (extremely rare); blótar hann einum gölt (sic!), prob. corrupt = einn (acc.) gölt, Fas. i. 187 a paper transcript.II. with dat. to sacrifice; sacrifices of men are recorded, Hkr. i. 34, 35, 56, 239, Gísl. 140, Eb. l. c., Fas. i. 452 (Hervar. S.): slaves and criminals were esp. sacrificed, thus representing the executions of modern times; heiðingjar blóta enum verstum mönnum, ok hrinda þeim fyrir björg ok hamra …; enir heiðnu menn höfðu þá stefnu, ok tóku þat ráð at b. tveim mönnum ór hverjum fjórðungi, Bs. i. (Kr. S.) 23: captives, Ó. H. ch. 131; kom þat ásamt með þeim at hafa Hallfreð til blóta, Fs. 102; b. þrælum, Fms. x. 323; b. mönnum ok fé, Fs. (Vd.) 50, Am. 75, Fms. i. 174: a sort of self-immolation is recorded Fb. ii. 72.III. to curse, swear, vide blót II; with dat. or absol., hann blótar hestunum, Fbr. 78; eigi kvíði ek því þótt biskup blóti mér eðr banni, Bs. i. 708; blótuð verð þú, Hom. 153: reflex, blótask, to go about swearing, Fms. viii. 294: vide Maurer, Bekehr. ii. 195 sqq. -
5 HÖRGR
(-s, -ar), m. heathen place of worship, cairn or altar of stone (hörg hann mér gørði hlaðinn steinum).* * *m., never f., for the form hörg (Landn. 111) is merely an error; [A. S. hearg; O. H. G. haruc]:—a heathen place of worship. Distinction is to be made between hof ( temple) and horg; the hof was a house of timber, whereas the horg was an altar of stone (the hátimbraðr in Vþm. is not literal) erected on high places, or a sacrificial cairn (like haugr), built in open air, and without images, for the horg itself was to be stained with the blood of the sacrifice; hence such phrases as, to ‘break’ the horgs, but ‘burn’ the temples. The horg worship reminds one of the worship in high places of the Bible. The notion of a ‘high place’ still remains in the popular Icel. phrase, það eru ekki uppi nema hæstu hörgar, only the highest horgs jut out, when all lies under a deep snow. In provincial Norse a dome-shaped mountain is called horg (Ivar Aasen). The worship on horgs seems to be older than that in temples, but was in after times retained along with temple worship, and then, it seems, specially reserved for the worship of the goddesses or female guardians (dísir), Hervar. S. ch. 1, Hdl. l. c., Edda l. c., cp. also Hörga-brúðr, f. the bride of the horgs, see Hölgi. Many of the old cairns and hows are no doubt horgs or high places of worship of the heathen age. A third way of worshipping is recorded, viz. a portable booth or tabernacle in which the god was carried through the land, mentioned in Tacit. Germ. ch. 40; traces of this ancient worship were still found in Sweden at the close of heathendom, see the interesting tale of Gunnar Helming in Fms. ii. 73–78.II. references; hörg hann mér görði hlaðinn steinum, nú er grjót þat at gleri orðit, etc., Hdl. 10; hofum ok hörgum, Vþm. 38; þeir er hörg ok hof hátimbruðu, Vsp. 7; hof mun ek kjósa, hörga marga, Hkv. Hjörv. 4; hátimbraðr h., Gm. 16; hamra ok hörga, skóga, vötn ok tré, Fms. v. 239; brjóta ok brenna hof ok hörga, Fms. i. 283, ii. 41; Oddr brenndi hof ok hörga braut, Fas. ii. 288 (in a verse); hauga né hörga, en ef maðr verðr at því kunnr eða sannr, at hann hleðr hauga, eðr gerir hús, ok kallar hörg, eða reisir stöng, N. G. L. i. 430, cp. ii. 496; höfðu frændr hennar síðan mikinn átrúnað á hólana, var þar görr hörg(r) er blót tóku til, trúðu þeir at þeir dæi í hólana, Landn. 111; þar vóru áðr blót ok hörgar, Kristni S. ch. 11; eitt haust var gört dísablót mikit hjá Álfi konungi, gékk Álfhildr at blótinu, en um nóttina er hón rauð hörginn …, Fas. (Hervar. S.) i. 413; þat var hörgr er gyðjurnar áttu, Edda 9, a paraphrase of the passage in the Vsp. l. c.; blóthús ok hörga, Rekst.2. poët., brúna-hörgr, the ‘forehead-horg’ or peak = the horns of a steer, Ýt.; gunn-hörgr, a ‘war-horg’ = a helmet (not a shield), Hkr. i. 135 (in a verse); hörga herr, the host of the horgs = the heathen host, Knytl. S. (in a verse).III. in Icel. local names, but not so freq. as Hof; Hörg-á and Hörgár-dalr, in the north; Hörga-eyrr, in the west; Hörgs-dalr and Hörgs-land, in the east; Hörgs-holt and Hörgs-hlíð, in the west, Landn., Kristni S., map of Icel.; Hörgs-hylr, Dipl., Ísl. Hörg-dælir, m. the men from Hörgárdalr, Sturl. In Norway, Hörg-in, Hörga-setr, Munch’s Norg. Beskr. -
6 BLÓT
n.1) sacrifice, sacrificial feast or banquet (efna, efla blót);4) swearing, cursing.* * *n. [Ulf. renders λατρεία and σέβασμα by blutinassus, cp. also A. S. compd words such as blôtmônad]:—gener. worship, and worship including sacrifice, spec. a sacrificial feast or banquet, used freq. in pl. when in general sense; the feasts were, esp. the three great annual feasts, when the winter set in (Oct.), at Yule time and mid-winter (Dec. or Jan.), and when the summer began (April), Ó. H. ch. 94–96, Hkr. i. 139 sqq., Hák. S. G. ch. xvi sqq., and the verse of Kormak, Hafit maðr ask né eski, id., Hkr. (Ó. T.) i. 272, Fms. x. (Ó. T.) ch. 50, Fas. (Hervar. S.) i. 531, 512. Hervar. S. the last chapter, Eb. ch. 10, Eg. 257, Fb. i. 22; at Uppsölum vóru blót svá mikil í þann tíma, at hvergi hafa verit meiri á Norðrlöndum, Fas. i. 255; þann vetr fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33, cp. Hým. 1, Vsp. 62; þar vóru áðr blót ok hörgar, Bs. i. 20 (Kr. S.), Fms. i. 131, Eb. 4; there are mentioned álfa-blót, dísa-blót, etc.2. blót, or more correctly blœti, n. an idol, amulet, engi maðr skal hafa í húsum sínum, stalla, vit eðr blót (blœti) … nú ef blot (blœti) er funnit í húsi láslausu, mat-blót ( dough idol) eðr leir-blót ( clay idol) gört í mannslíki af leiri eðr deigi, þá …, N. G. L. i. 383, 389; cp. Fs. (Hallfr. S.) 97.II. metaph. in Christian times the name of the heathen worship became odious, and blót came to mean swearing, cursing, freq. in Sturl. and Bs., and in mod. usage, Sturl. ii. 106, 152, iii. 101, Fs. (Vd.) 36, Gísl. The terms for swearing in the heathen times were ‘troll, gramir,’ etc., q. v. -
7 tigna
(að), v. to honour, worship (tigna goð);tigna sik konungs-nafni, to assume a king’s name;refl., tignast, to be exalted, glorified.* * *að, to worship, honour; t. sik konungs-nafni, to assume a king’s name, Fms. x. 387; skal ek þau aldri tigna, I shall never worship them(the gods), i. 98; t. líkneskjur, Barl. 171.2. reflex. to be glorified, exalted, Bs. i. 141, Fms. x. 177; tignaðr veldi ok virðingu, Magn. 434; af-tigna and an-tigna (qs. and-tigna), to depreciate. -
8 BAND
* * *n.1) the act of binding or settling, opp. to lausn;fig., lausn ok band allra vandamála, the decision in all difficult cases;2) band, cord (mjótt band);3) in pl.:a) bonds, fetters (hafa e-n í böndum);b) bond, confederacy (ganga í bönd ok eið);blóta bönd, to worship the gods;at mun banda, at the will of the gods.* * *n. pl. bönd, [binda; Ulf. bandi, f. δεσμός; O. H. G. pfand, whence the mod. Dan. pant; N. H. G. band; Engl. band and bond; Dan. baand.]I. prop. in sing. any kind of band; mjótt band, a thin cord, Edda 20, Grág. ii. 119.β. a yarn of wool, v. bandvetlingar.γ. metaph. a bond, obligation; lausn ok b. allra vandamála, Fms. v. 248, Bs. i. 689.II. in pl. also,1. bonds, fetters, Lat. vincula; í böndum, in vinculis, Bs. i. 190, Fms. ii. 87, 625. 95: theol., synda bönd, 656 A; líkams bönd, Blas. 40.2. a bond, confederacy; ganga í bönd ok eið, to enter into a bond and oath, Band. 22; cp. hjónaband, marriage; handaband, a shaking of hands, etc.3. poët. the gods, cp. hapt; of providence ruling and uniting the world, Hkm. 10; banda vé, the temples, Hkr. i. 204; at mun banda, at the will of the gods, 210; vera manu bönd í landi, the gods (i. e. lares tutelares) are present in the land, Bs. i. 10; gram reki bönd af löndum, Eg. (in a verse); blóta bönd, to worship the gods; vinr banda, the friend of the gods; bönd ollu því, the gods ruled it, Haustl.; vide Lex. Poët., all the instances being taken from heathen poems. Egilsson suggests a reference to the imprisoning of the three gods, Odin, Hænir, and Loki, mentioned Edda 72; but bönd is that which binds, not is bound; (band means vinculum not vinctus.)4. metric. a kind of intricate intercalary burden (klofastef). This seems to be the meaning in the word Banda-drápa, where the burden consists of five intercalary lines occurring in sets of three verses | Dregr land at mun banda || Eiríkr und sik geira | veðrmildr ok semr hildi || gunnblíðr ok réð síðan | jarl goðvörðu hjarli; but as this metrical term is nowhere else recorded, the name of the poem may have come from the word ‘banda’ (gen. pl. deorum), Hkr. i. 210 sqq.COMPDS: bandadagr, bandamenn, bandaríki, bandaþing. -
9 BLEZA
(að), v. to bless (blezaði guð þá hinn sjaunda daginn); also with dat. (guð blezaði bæði fuglum ok fiskum).* * *bletza, mod. blessa, að, [A. S. bletzian; Engl. bless; akin to blót, blóta, denoting worship]:—to bless; an English word, which came to Icel. and Norway along with the Gospel; in Norway it never took root, and soon died out, and is at present unknown in Scandinavia; whilst in Icel. it grew from a term of worship into a household word of endearment and affection; the guest or traveller is met with a ‘Guð blessi þig,’ God bless thee, in reply to his greeting, ‘hér sé Guð,’ when entering a house; it is also the reply to one returning thanks. The Norseman, Swede, and Dane say, ‘Gud signe dig’ (cp. Germ. segnen), whilst ‘signa’ ( signare) in Icel. usage only means to make the sign of the cross. Bleza is used as a standing epithet of the sun, blessuð sólin, the blessed sun: so also the alliterative phrase, blessað barnið, the blessed bairn; blessaðr, blessuð, in addressing, cp. Engl. bless you! In old writers it answers to Lat. benedicere:α. with acc., Stj. 28, 655 ix, ‘benedictus’ þýðir b., xxi, Fms. i. 230, K. Á. 120.β. with dat., rare and now unusual; Guð b. fiskum ok fuglum, Stj. 18, Eluc. 40, Blas. 40; blessuð ertú á meðal kvenna, N. T. Luke i. 28.2. reflex. to give good luck, succeed. -
10 blót-hús
n. a heathen house of worship, sometimes less than the ‘hof,’ used like Christian chapels for private worship, Fms. ii. 263, Ísl. ii. 109: a temple in general, Stj. 391. -
11 blót-skapr
m. idolatry, heathen worship, sacrifice, Fms. i. 31, xi. 134, Stj. 650, N. G. L. i. 351: things belonging to worship, Stj. 391, Fagrsk. 28, Fms. v. 239. -
12 dýrkan
f.1) adoration, worship (veita goðum dýrkan);2) glorifying (dýrkan andar ok líkama).* * *f. worship, adoration, 623. 11: veita goðum d., 655. 1: in pl., Stj. 54: glorifying, dýrkan andar ok likama. 50; afguða-d., skurðgoða-d., idolatry. -
13 fága
(að), v.1) to adorn, embellish (gjörð fáguð með brögðum);3) to take care (charge) of, to tend (fága farsælulausa, sjúka);4) to cultivate (fága rangan átrúnáð);fága jörðina, to till the earth;5) to worship (fága heiðin goð).* * *að, to polish, clean; f. saltkatla, Fas. ii. 499, Eg. 520 (vide eik); f. hest, to curry a horse, Sks. 374; öll fáguð ( painted) með brögðum, Fms. v. 345.2. metaph. to cultivate; fága jörðina, to till the earth, 549 B; f. akr, Mar. 188: of arts, science, sem hann fágaði þá iðn lengr, Lv. 115.β. to worship; f. heiðin guð, Stj. 576; f. heiðin sið, Lex. Poët.; f. helga menn, H. E. i. 243. -
14 fágan
-
15 GÖFGA
(að), v.1) to worship (g. goð);2) to honour (g. dróttins-dag).* * *að, [göfigr; cp. Ulf. gabigjan = πλουτίζειν], to honour:1. of God (or gods), to worship; þau guð er þú göfgar, Fms. i. 97; eigi eru goð mannlíkun þau er þér göfgit, Blas. 44; hann göfgaði hof þau, er …, 623. 11; nú skulum vér fyrir því g. einn Guð, Sks. 308; engum guði skal ek blót færa þeim ef nú g. menn, Fagrsk. 11; Guð at g. ok Jesum Krist, Barl. 1; hann er síðan göfgaðr í kirkju heilags Laurentii, Rb. 368; honum var göfgat skurgoð þat er Bal heitir, 400. 2. to honour, bless; svá hefir Drottinn göfgað hann, at hann görði hann höfðingja Kristni sinnar, 655 iii. 4; honum þótti því betr er fleiri tignuðusk ok göfguðusk af honum, Bs. i. 141. -
16 HOF
n. heathen temple.* * *n. [in A. S., Hel., and O. H. G. hof means a hall, Lat. aedes, (whence mod. Germ. hof = a farm, answering to Icel. bær or Norse ból,) and spec. the court or king’s household, (in the old Scandin. languages this sense is unknown); Ulf renders ναός and ἱερόν by alhs; in Danish local names -vé prevails, but in Norse and Icel. Hof still survives in many local names, Hof, Hof-garðr, Hof-staðir, Hofs-fell, Hofs-teigr, Hofs-vágr, Landn., Munch’s Norg. Beskriv.; and as the temple formed the nucleus of the old political life (see goði and goðorð), all these names throw light on the old political geography; cp. Hofland near Appleby in Engl.]:—a temple; distinction is made between hof, a temple ( a sanctuary with a roof), and hörgr, an altar, holy circle, or any roofless place of worship: passages referring to hof and worship are very numerous, e. g. for Norway, Hkr. Yngl. S. ch. 12, Hák. S. Aðalst. ch. 16, Ó. T. ch. 76 (by Odd Munk ch. 41), Ó. H. (1853) ch. 113–115, O. H. L. ch. 36, Fær. ch. 23, Nj. ch. 88, 89, Fas. i. 474 (Hervar. S.); for Iceland, Landn. 1. ch. 11, 21, 2. ch. 12, 3. ch. 16 (twice), 4. ch. 2, 6 (interesting), 7, 5. ch. 3 (p. 284), 8 (interesting), 12, Eb. ch. 3, 4, 10, Glúm. ch. 25, Harð. ch. 19, 37, Vd. ch. 15, 17, Hrafn. ch. 2, Eg. ch. 87, Gullþ. ch. 7, Vápn. pp. 10, 11, Dropl. pp. 10, 11, Kristni S. ch. 2, etc.; cp. also Vsp. 7, Vþm. 38, Hkv. Hjörv. 4: poët., orð-hof, the word’s sanctuary = the mouth, Stor.2. a hall (as in Germ. and Saxon), Hým. 33 (απ. λεγ.)COMPDS:I. with gen., hofs-dyrr, n. pl. temple-doors, Fms. i. 97. hofs-eiðr, m. a temple-oath, Glúm. 388. hofs-goði, a, m. = hofgoði, Eg. 754. hofs-helgi, f. = hofhelgi. hofs-hurð, f. a temple-door ( janua), Fms. i. 302. hofs-höfðingi, a, m. a temple-lord, Post. 645. 90. hofs-mold, f. temple-earth, holy mould, see Landn. 254. hofs-teigr, m. a strip of temple-land, glebe, Landn. 241.II. hof-garðr, m. a temple-yard, a local name, Landn. hof-goði, a, m. a temple-priest (see goði), Landn. 254, Hkr. i. 6, Eb. 12, 14, 16 new Ed. hof-grið, n. pl. asylum in a sanctuary, Landn. 80, v. l. hof-gyðja, u, f. a priestess, Vápn. 10, Landn. 265, v. l. hof-helgi, f. a temple-holiday, feast; halda h., Ísl. ii. 15: the sanctity of a hof, Bret. 38, Eg. 251. hof-prestr, m. a temple-priest, Stj. hof-staðr, m. a ‘temple-stead,’ sanctuary, Eb. 26, Fms. ii. 73. hof-tollr, m. a temple-toll, rate, Vápn. 10, Eb. 6, 12 new Ed., Bs. i. 6, Gullþ. 11, answering to the modern church-rate.B. A court, almost solely in compds, and not earlier than the 14th century, from Romances: hof-ferð, f. pride, pomp, Bs. ii. 122. hof-ferðugr, adj. proud. hof-fólk, n. pl. courtiers, Thom. 322, 479, Grett. 161, Karl. 51, Pass. 21. 8. hof-frakt, n. pomp, Fas. i. 46, Snót 86. hof-garðr, m. a lordly mansion, Thom., Bév., Rétt. hof-list, f. pomp, Thom. 479. hof-lýðr, m. = hoffólk, Clar. hof-maðr, m. a courtier; in pl. hofmenn, lords; hertogi greifi ok aðrir hofmenn, Ann. 1303; gentry, chiefly in the ballads of the Middle Ages, Ungan leit eg hofmann, Fkv. In the old dancing parties the leader of the gentlemen was styled hofmann (cp. Germ. Hoffmann). Before dancing began, men and maids having been drawn up in two rows, he went up to the ladies, and the following dialogue ensued: Hér er Hofmann, hér eru allir Hofmanns sveinar.—Hvað vill Hofmann, hvað vilja allir Hofmanns sveinar?—Mey vill Hofmann, mey vilja allir Hofmanns sveinar. Then each dancer engaged his lady for the dance; það var hlaup, og það var hofmanns hlaup, Safn i. 689. A plain in the neighbourhood of the alþingi, where the people met, is still called Hofmanna-flöt, f. ‘Gentry’s Lea.’ hof-móðugr, adj. haughty, Pass. 18. 5. hof-tyft, f. urbanity, Clar. hof-verk, n. a great feat, Safn i. 71. hof-þénari, a, m. a court servant, Fas. iii. 408. -
17 KROSS
* * *(pl. -ar), m.1) cross, crucifix;2) sign of the cross; í kross, cross-wise, in the form of a cross (leggja hendr í kross; rétta sik í kross).* * *m.; the earliest poets use the Lat. form, but as masc., helgum crúci, Edda 92 (in a verse); merki crúcis, Líkn. 52, which form remains in the pr. name Krysi-vík, Kryci-vika, q. v.; [like A. S. and Engl. cross, Hel. cruci, Germ. kreuz, Swed.-Dan. kors, from Lat. crux]:—a cross, Bs., N. T., Pass., Vídal. passim.2. the holy rood, crucifix, in the Roman Catholic times; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; taka kross í hönd sér, of one taking an oath, Grág. i. 64; hann lét einn gullkross göra ok síðan vígja, Fms. vi. 142; í bríkum ok krossum, Bs. i. 132. These holy roods were erected on high roads, and worshipped,—hón hafði bæna-hald sitt á Krosshólum, þar lét hón reisa krossa, Landn. 111; þeir höfðu krossa tvá, þá er nú eru í Skarði inu eystra, merkir annarr hæð Ólafs konungs en annarr hæð Hjalta Skeggjasonar, Bs. i. 21: allit., kirkja eðr kross, fara til kirkju eða kross, to go to worship at church or cross, Hom. (St.); hann kom hvárki til kross né kirkju, Art. 21; hafnar-kross, Bs. i. 607, (see höfn); hinn þriðja dag í Jólum at kveldi var hón at krossi, she was worshipping at a cross, 370, cp. 607; kross-smíð, the carving of a cross, Ann. 1334. Many local names bear witness to this cross-worship, which answers to the hörgar of the heathen age, cp. the passage in Landn. l. c.; Þorkell er svá baðsk fyrir at krossi, gott ey gömlum manni, gott ey ungum manni, Landn. 45. Kross, Kross-á, Krossár-dalr, Kross-áss, Krossa-nes, Krossa-vík (whence Krossvíkingar, Ísl. ii), Kross-holt, Kross-hólar, Kross-sund, as also Krysi-vík (q. v.) in southern Icel., prob. from a harbour cross being erected there, Landn., Sturl., the map of Icel., cp. Engl. and Scot. Holy Rood:—the name of several ancient poems, Kross-drápa, Kross-vísur. 3. the sign of the cross (signa or signa sig); Skíði görði skyndi-kross skjótt með sinni loppu, Skíða R. 125; í kross, adv. cross-wise, in form of a cross; þat kallaði hann svá er í kross var sprungit, Glúm. 383; ok var hvártveggi brenndr í kross, Nj. 209; þat hafði hann helzt til trúar, at hann blés í kross yfir drykk sínum, Fs. 103.4. a cross used to summon people to a meeting (the Scot. Fiery cross), called skera kross, Grág. i. 166, 446, 447, N. G. L. i. 11, 348, 378, answering to the heathen her-ör.COMPDS: krossalauss, krossband, krossbinda, krossbúza, krossdúkr, krossfall, krossfé, krossferill, krossför, Krossgildi, krossgötur, krosshús, krossmaðr, krossmaðra, krossmark, krossmerki, Krossmessa, krossmessudagr, krosspísl, KrossSaga, krossskjöldr, krossskurðr, krosstákn, krosstíðir, krosstré, krossurt, krossvarða, krossvegr, krossviðr, krossvíti. -
18 LÚTA
(lýt; laut, lutum; lotinn), v.1) to lout, bow down (konungr laut þá allt niðr at jörðu);2) to bow to in homage or worship (Erlingr laut konungi ok heilsaði honum);3) to give away, yield; hinir lægri verða at l., the weaker has to yield;4) with preps., l. at e-u, to bear upon, have reference to (þat sem at lýtr þess manns lofi); to bow for a thing; l. at litlu, to be thankful for little; l. til e-s, to belong to, bear upon (þetta efni lýtr til lofs herra Guðmundi); to pay homage, show deference, to (lutu allir til hans); l. undir e-n, to be subject to (þeir ætluðu engan guð vera þann, er þeir áttu undir at l.).* * *pres. lýt, pl. lútum; pret. laut, lauzt (Nj. 70), laut, pl. lutu; subj. lyti; part. lotit: a weak pres. lúti, lúti ek helgum dómi, the Runic poem; pret. lútti, Barl. 199, Stj. 229: [A. S. lútan; Old and North. E. lout; Dan. lude]:—to lout, bow down; konungr laut þá allt niðr at jörðu, Fms. i. 159; hann hélt höndunum yfir höfuð sér ok laut til altaris, ok bar yfirhöfnina aptr af herðum honum er hann hafði lotið undan, iv. 172, 173; stendr hann á knjánum ok ölnbogunum, lýtr hann niðr mjök við, xi. 64; at eigi skal þurfa at lúta optar um sinn í hornit, en er hann þraut erendit ok hann laut ór horninu, Edda 32; Grettir sá er hann laut ok spyrr hvat hann tók upp, Grett. 93; hann lýtr fram yfir borðit, Þiðr. 323; þá féll niðr spónn fyrir henni, hón laut niðr eptir, Eb. 36.2. of worship; þat er upphaf laga várra, at austr skolum lúta ok gefask Kristi, it is the beginning of our law, that we shall all lout towards the east, and give ourselves to Christ, N. G. L. i. 339; Barlaam lútti í austrið ok bað til Guðs, Barl. 199; henni ek laut hinnsta sinni, ægis-heimi í, I louted to her (viz. the sun) the last time in this world, i. e. it was the last day of my life, Sól. 41, (cp. á baðmi viðar þeim er lúta austr limar, Sdm. 11), referring to a heathen rite of bowing towards the east (the rising sun) during prayer, cp. Landn. 1, ch. 9.3. of doing homage, with dat. of the person; Erlingr laut konungi ok heilsaði honum, Ó. H. 119; hljópu þeir upp allir ok lutu því skrimsli, 109; lauztú mér nú, segir Skarphéðinn, en þó skaltú í móður-ætt falla áðr vit skiljum, Nj. 70; Þórarinn svaraði ok laut konunginum, Ó. H. 118; þessi maðr kvaddi konung ok laut honum, Orkn. 116, and passim, cp. also Sól. 41; lútti Joseph þá lítillátliga allt niðr til jarðar, Stj. 229; hann kvað fyrr myndi hann tröll taka en hann lyti honum, Fs. 53: lúta undir e-n, to be subject to, Bs. ii. 5, Barl. 25: to belong to, bear upon a subject, þetta efni lýtr til lofs herra Guðmundar, Bs. ii. 146; hvar hann vildi at þetta ráð lyti, O. H. L. 5; hann var þar með mestri virðingu ok lutu allir til hans, paid him homage, Fb. i. 431; lúta til útlendra konunga, Ó. H. 45; þangat lýtr allt ríkit, þar eru Uppsalir, 65; en hitt mun mér örðgara þykkja at lúta til Selþóris er þrælborinn er í allar ættir, 112.4. to give way, yield; þá lét ek til ok laut ek, Mar.; er hann hafði látið lúta undan Vagni, Fms. i. 174; hinir lægri verða at lúta, the weaker has to lout, a saying, Grett. 162; þá á þar dómnum at vægja um þess manns mál er svá er at lotinn, who is thus brought to his knees, Sks. 663; áðr Niflungar lúti, Þiðr. 328; lúta í gras, to bite the dust, Fbr. 90 new Ed.: lúta at litlu, to be thankful for little, Grett. 134.II. part. lotinn, ‘louting,’ bowed, bent down, used as adj. -
19 ORMR
(-s, -ar), m. snake, serpent.* * *m. [Ulf. waurms = ὄφις; A. S. wyrm; Engl. worm: O. H. G. and Germ. wurm; Dan.-Swed. orm; Lat. vermis; cp. Orms-head in Wales]:—a snake, serpent, also including ‘worms’ (cp. maðkr), and even dragons, Hm. 85, Vsp. 44, 50, Gm. 34, Skm. 27, Akv. 31, Am. 22, 55. Fms. vi. 143, Hkr. i. 103, and passim; högg-ormr, a viper; eitr-ormr, the bane of snakes, i. e. the winter time. The abode of the wicked after death was a pit full of snakes (Hver-gelmir, Ná-strönd), Edda, Vsp. 44, which calls to mind the Gehenna in Mark ix. 43, 44, and one of the Bolgos in Dante’s Inferno, Canto 24. Serpents gnawed at the root of the world-tree Yggdrasil, Gm. 34. Pits of snakes were a place of punishment, Ragn. S. l. c., Am., Akv.; but only in mythological, not in historical records. Serpents brooded over gold and treasures, cp. the serpent Fafnir, Edda, Fm., Gullþ. ch. 4, Ragn. S. (begin.); whence in poetry gold is called orm-bekkr, -beðr, -ból, -garðr, -land, -látr, -láð, -reitr, -setr, -stallr, -torg, -vangr, -vengr, the bank, bed, abode, garden, land, litter, earth, etc. of snakes, Lex. Poët. For the world-serpent, see miðgarðr. orm-fellir, m. the snake-killer = the winter, Fms. vi. (in a verse): a sword is called a snake, blóð-ormr, rand-ormr, see Lex. Poët.; ketil-ormr, a sausage, Korm.: of ships of war with dragons’ heads, Ormr inn Langi, Ormr inn Skammi, Ó.T.II. pr. names, Ormr and Ormarr; and in compds, Hall-ormr, Ráð-ormr, Þór-ormr, Goð-ormr, Veðr-ormr. = the holy Serpent, a name which indicates serpent worship, although no record of such worship is found in the Sagas.COMPDS: ormsbit, ormabæli, ormstunga, ormaturn. -
20 blótskapr
Страницы
См. также в других словарях:
WORSHIP — WORSHIP, service rendered to God and comprehending both the attitude of reverence and love toward the Deity and the activity – in conduct as well as ritual – in which the homage finds expression. Terminology The biblical vocabulary of worship is… … Encyclopedia of Judaism
Worship Jamz — is a series of albums featuring popular songs sung by children. It can be seen as a Christian version of Kidz Bop, which is produced by the same company, Razor Tie.Worship JamzInfobox Album Name = Worship Jamz Type = Cover Longtype = Artist =… … Wikipedia
Worship — Wor ship, n. [OE. worshipe, wur[eth]scipe, AS. weor[eth]scipe; weor[eth] worth + scipe ship. See {Worth}, a., and { ship}.] [1913 Webster] 1. Excellence of character; dignity; worth; worthiness. [Obs.] Shak. [1913 Webster] A man of worship and… … The Collaborative International Dictionary of English
Worship Him — Studioalbum von Samael Veröffentlichung 1991 Aufnahme März 1990 Label … Deutsch Wikipedia
Worship Music — Álbum de Anthrax Publicación 12 de Sep. de 2011 … Wikipedia Español
Worship Music — Студийный альбо … Википедия
Worship dance — is any kind of dance that is undertaken for the specific purpose of religious worship.As a basic element of human expression, dance is found within many of the world s religions, and is frequently associated with worship. However, use of the term … Wikipedia
Worship Music — Studioalbum von Anthrax Veröffentlichung 12.September 2011 (international), 13. September 2011 (USA), 23. Oktober 2011 (Europa) Label … Deutsch Wikipedia
Worship Music — Album par Anthrax Sortie 12 septembre 2011 Enregistrement 2009 2011 Genre Heavy metal, Thrash metal Producteur … Wikipédia en Français
Worship Him — Студийный альбом Samael Дата выпуска 1991 Записан 1991 Жанр Блэк/Трэш метал Длительность 45 мин 18 с … Википедия
Worship Him — Compilado de Banda Planetshakers Publicación 29 de mayo de 2006 Grabación Compilado Género(s) Música cristiana Discográfica … Wikipedia Español
